Ajarn Nam

Ajarn Nam

by Jun Wei

Ajarn Nam is the former abbot of Wat Donsala who is highly admired for his virtue and knowledge in Wicha. As a matter of fact, Ajarn Nam follows the tradition of Wat Khao Or which is the well-known school of magic in Southern Thailand. 

Ajarn Nam was born on 9th August BE 2434. He started learning magic from Wat Khao Or from his father Luang Phor Gliang. By the time, Ajarn Nam reached the age of 20, he was ordained as a monk. However, at a later stage he disrobed and got married. Despite that he was no longer a monk, he still continued practicing and learning magic throughout his life. In fact, he had participated in many sacred events as a layman. 

He led a wonderful layman life until he succumbed to a serious illness which almost cost him to  pass away.  However, he dreamed of a monk. In that strange dream, the monk told him that in order to get rid of the sickness he was required to be ordained as a monk again. Hence , when he woke up from his sleep, he made a vow to reordained as a monk till the day he passed on. So his second ordination took place on 5th July BE 2506. However, Ajarn Nam passed away in BE 2519 after releasing his one and only 1 batch of amulets. 

Ajarn Nam will always be remembered as one of the greatest guru monks in Southern Thailand . As his amulet or amulets that are consecrated with his image on are considered to be precious amulets for the locals that are living in the southern part of Thailand.  

阿赞南 出生于佛历 BE 2434年8月,他在20岁的那年(佛历 BE 2454年)正式出家成为僧人,并在泰国法术第一寺 "屈求柯" 出家,当时为他剃道的戒师正是屈求柯第九任主持 阿赞烫偷,当时阿赞烫偷大师传受了很多各式各样的法门给阿赞南,而阿赞南对法术亦相当热情和爱好,及后更向泰南第一招财圣僧(阿赞跌)学习有关招财的法门,而在短短五年时间内把所有法术融会贯通.

在佛历 BE 2459年阿赞南还俗,还俗后他跟一名女子结婚,并育有四名子女. 他还俗后一直以白衣阿赞身份继续为当地村民消灾降难及医病解降. 由于当时非常盛行法术,很多小偷都以各式各样的法街逃避警方的追捕,引致警方在捉拿小偷时有相当大的阻力,在佛历 BE 2466年开始,阿赞南被博他仑府政府邀请到府内的警局一同协助捉贼,并由洛坤府调派大量警力前往博他仑府一同捉贼. 而阿赞南所担任的角色是以法术阻止小偷们无法使用法术或者破解他们的法术从而令警方更容易捉拿匪徒归案. 在佛历 BE 2483年的时候,当时屈当沙喇的主持(阿赞EAD)正在计划制作开光一批佛牌. 阿赞EAD是屈求柯法脉中,名列前茅的一位大师,当时亦是屈求柯第九任主持(阿赞烫偷)的直属弟子,由于在佛历 BE 2482-2488年间正是第二次世界大战的时候,当时阿赞EAD正在准备制作一批圣物给善信佩戴,这批圣物包括有莲花佛(马吓湾 黑 / 白),另外还有是必打(马吓印),此两种圣物相当有名,只要懂得泰南佛牌的人或者在佛牌界的资深人士都会认识马吓湾和马吓印. 由于当时战况混乱,所以阿赞EAD制作了这批佛宝,而制作这些圣物的主要目的是希望佩戴的人不受战火影响,保性命、保财产和丰衣足食等,制作完成后便给各个有需要的善信佩戴. 而阿赞南所制造的圣物都主张要自己亲手做和监督,而且用料和过程他都非常讲究,亦因如此他原庙所出产的圣物数量都不多,所以价格亦不便宜.由于他对制造圣物的讲究和执着,所以在 BE 2483 被阿赞EAD邀请共同制作及开光这批佛牌. 

在某日,阿赞南在梦中看见阿赞烫偷大师,在梦中阿赞烫偷跟阿赞南说,未来的日子里你将会得到一埸大病,大病后你必须出家为僧,否则你将会有生命危险. 事后阿赞南真的患了一场大病,而该次大病更几乎夺去他的性命,大病过后便按照梦中阿赞烫偷的吩咐,再度出家. 在佛历 BE 2506年7月5日阿赞南再度出家成为僧人,潜心修炼. 而当时阿赞南就在屈当沙喇出家. 阿赞南在他再度出家的期间,虽然他不是屈当沙喇的主持,在庙里的善信也不少. 而比较出名的一件事件是一位善信带着阿赞南的自身牌,当日停车等候交通信号时,突然遭受到自动步枪的袭击,车身和其本身身中多枪,但所有的枪伤并没有令他致命,而该致命的枪伤位置竟然只有一点红印,子弹没有射进体内. 

泰国国皇拉玛九世皇 有南下拜访高僧大师的习惯,而阿赞南是其中一位他非常专重的一位大师,几乎每次南下都会前往屈当沙喇拜访阿赞南,当时亦以皇帝之名誉赐了ภปร徽章 给阿赞南大师,并可以用此徽章制作佛牌之用. 而此徽章在阿赞南临完寂前交带九世皇,他说如果有一天他完寂了,可以把这个徽章传给婆舌KLING,因为阿赞南知道婆吞KLING是一位修为很高的僧人,绝对有资格可以使得这个徽章. 在阿赞南完寂后九世皇亦按照阿赞南生前的意愿将ภปร徽章传给婆吞KLING,并容许他可用此徽章制作圣物. 阿赞南于佛历2519年10月25日完寂,享年85岁.

阿赞南完寂后于佛历2520年9月8日进行火化,仪式由泰国国皇拉玛九世皇(普密蓬)主持点火

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