
Luang Phor Kasem
by Jun Wei
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Luang Phor Kasem was born on November 28 BE 2455 in a family of descendants of the Lampang King from the Lanna Period. After the death of his uncle(Abbot of Wat Bunyuen), Which happened in the year of BE 2468 he decided to become a novice monk. In BE 2470, he went to Wat Setuwan which is located in Bangkok to study Pali. Within a few years, he returned back to the North side of Thailand to continue his Dhamma studies at Wat Seelom and Wat Bunyawaht. In BE 2476, he passed his exam in Pali and was ordained as a full fledged monk at the age of 21. His preceptor was Chao Khun Dhammajindah.
When Phra Dtomkhum (then-the abbot of Wat Nunyuen) left the post of abbot, the temple was left without an abbot. The villagers approached Luang Phor Kasem who was young at that time to return to Lampang and became the new abbot. During that period of time, Luang Phor Kasem was always in the forest to practice deep meditation.
Soon Luang Phor Kasem was the abbot of Wat Nunyuen but he still continued his learning of Dhamma and practice of meditation. The more he learned and mediated, the more he realized how uncertain life is. However, the position of being an abbot kept him very busy which became an obstacle for him. As his intention was to develop deeper knowledge about meditation and spiritual development. Therefore, in BE 2492, he left the temple and settled at Susahn Sahlahwangthan which is a cemetery surrounded in the midst of the jungles in the Lampang suburbs. As many villagers avoid going there as it is near a cemetery and it was believed to be haunted. Luang Phor Kasem was very determined and kept practicing meditation whereby he reached the highest stage of mediation. He would sit in front of the cemetery and watch the burning corpses. Whether its unbearable heat or the downpour of the heavy rains. He would still continue to watch the dead corpses being burned to ashes.
Luang Phor Kasem would sit in deep meditation for as long as 3 months without any shelter under the intense heat of the sun or the thunderstorms of the rain. Even though his robes were soaked during the downpour or during the cold seasons. Luang Phor Kasem would sit quietly without any complaints . At times, he will abstain from eating for as long as 49 days. Since BE 2514, he only bathed once a year but even then there was no foul smell coming from his body; even when he was sweating under the hot blazing sun.Even without a shelter or mosquito net, he never had mosquito bites. During his deep meditation, it was said that he was in touch with Luang Phor Doo Wat Sakae Ayutthaya. Luang Phor Kasem always stressed that as a forest monk, he has no need for any property. The only requisites were an alms bowl, his robes and a piece of human bones used for meditation. He did not own any slippers or even a pillow to sleep on. To him, even a pillow was a luxury. He used to sleep on the ground where he would meditate. Whatever people gave him, he would donate them to other monks. He was very determined to find the Truth and to attain Nibbana. He asked nothing in life. Even though he was a descendant of the royal blood of Lampang. Luang Phor Kasem passed away on 15th January BE 2539 at the Lampang hospital. A memorial and mausoleum were built at the area nearby the cemetery and his dead body was kept in a glass coffin at Wat SusanTriLuck. 在泰北的南邦府,有位非常有名的聖僧 Kruba Srivichai 是最受泰北當地百姓敬仰及信賴的. 他是近代最偉大的聖者,在人們心中他就如一盞光亮的明燈,以佛法照亮四方的人心. 僧侶生涯之中做了無數的好事,都成為北部讓後世百姓津津樂道的歷史,讓百姓可以推崇與學習. 他的一生事故,都被記載了下來,到了今天人們依然在歌頌敬仰著他. 然而,在他的事跡中,曾經記載這一段預言:“在不久的將來,將會有一位具足功德的智者,為功德而來的高僧誕生於Lampang 這個地方,讓百姓可以依靠. ” 但在預言不久就圓寂了,而他留下的這個預言,讓Lampang的人日夜在等候這聖人的誕生. 泰國北部 Lampang,有一個小市鎮稱為塔高望,在這個小市鎮中有一戶有錢人家,主人名叫召奴,女主人名叫麻鐘,他們夫婦倆可說是塔高望的大好人.他們樂善好 施,時常幫助有需要的貧苦大眾. 因此在塔高望地區相當的受人尊敬. 佛曆 BE 2455年11月28日,這家的女主人誕下了一名男嬰,他便是 Lampang 無人不知的一代高僧 (Luang Phor Kasem). Luang Phor Kasem沒有其他高僧自幼家境貧寒,不得已才出家的背景. 他家庭富足、生活美滿、衣食無憂、且父母樂善好施,是當地有名的善人之家,在塔高望地區十分受人尊敬. Luang Phor Kasem也不像那些因為家庭貧困上不起學的僧人一樣中途輟學為僧,實際上Luang Phor Kasem 有過五年的基礎教育,邁向僧侶生涯也頗有緣分. 當時在佛歷 BE 2468年Luang Phor Kasem在當地的寺廟做了七天的小沙彌,由於這七天的寺廟生活,讓Luang Phor Kasem從那時起就對佛理有了極大的興趣,這也促使他在佛歷 BE 2470年的時候經過父母的允許繼續出家成為小沙彌,繼而到了佛歷 BE 2475年的時候正式出家為僧. 接受剃度,開始正式僧侶生涯,法號“Khemako”,意即具有安樂之法的人. 當Luang Phor Kasem完成學業,就開始修行. 然而,從書本上學來的學問,並不能給他很明確的指示. 於是,他就開始四處參訪明師,直到他遇到Kruba Get Wat Praduuprom. Kruba Get是位苦行僧,也就是喜歡在森林禪修打坐,修苦行的和尚. Luang Phor Kasem見到Kruba Get之後,就表達他的心願是要修行. Kruba Get見他如此有誠意,就決定收他為徒,帶他四處雲游禪修. Kruba Get可說是Luang Phor Kasem的第一位禪修老師. 從此, Luang Phor Kasem就開始了他的森林僧生涯. 這也是他夢寐以求已久的生活,所以對他來說,住在森林修苦行,根本不會怎麼辛苦. 反而,他覺得在大自然中,他有更多時間與空間,體會寧靜的生活,讓他專心修行. 對他來說,這樣平靜的生活,才是真正的快樂. 這寧靜簡單的生活,讓Luang Phor Kasem可以全力以赴的去修行打坐,而Kruba Get也不斷從旁指導. 這段日子中,Kruba Get經常帶著Luang Phor Kasem到各地的山區,甚至是墳場去禪坐修行,也習慣了信眾所供養的食物,日中一食,也就是一天只吃一餐,而且只是在缽裡吃,就是把所有的食物統統倒進缽裡,不管是甜酸或苦辣. 他的一整天生活,就是禪修. 到了大概晚上11點,他就念經. 睡覺時,他也不像一般人那樣的睡,他只是伏著休息. 而每天他一定會回向功德,給予一切的眾生. 後來Wat Wenyun的住持圓寂了,需要推派住持,當大家在推選賢德具備之僧侶時,一致推選Luang Phor Kasem. 大師雖認為自己資格還不夠,但也沒辦法拒絕. 直至佛歷 BE 2492年,師父辭去主持一職又繼續了自己苦行的修行,像這樣喜歡苦行的僧人在泰國佛教界是不多見的. 佛歷 BE 2492, Luang Phor Kasem逃離Wat Wenyun,人們找來找去也找不到,一來到廳堂, 大家看到有一張紙放在法座上,是長達兩頁的告別信,其中一段說:“每一樣我都已經教好了,別想去跟著我,因為我已經放棄了,為方丈如一家之主,必須對很多事情承擔責任,跟我不適合,我需要隱居,不想再回來 .” 這些信仰Luang Phor Kasem的村民,不肯放棄嘗試,集了四十到五十人去尋找他. 就在Luang Phor Kasem平時修行的王堂廳墓地,遇見他. 村民們懇求他回寺廟,因為那天是結夏安居日,村民要造福用膳,有些人甚至哭,但Luang Phor Kasem靜止著不說不答,直到村民必須放棄. 在苦行的過程中, Luang Phor Kasem 曾經過南邦地區的一個亂葬崗,為了替死去的亡魂超度,師父48天沒有吃過飯,直至超度法式完畢,這個典故在泰國有點高僧知識的人都會知道,實際上Luang Phor Kasem這樣的事兒干了不只一回,只是因為這次事件較為著名所以才有詳細的記錄. 離開亂葬崗後, 他又開始了自己的修行,他以徒步的方式走到過中國雲南省的山區地帶,在那裡還跟北傳佛教的師父一起有過不少佛理及法術的研究與探討. 所以後來, Luang Phor Kasem在制作佛牌聖物的時候,常會發現佛牌的設計帶有一些北傳佛教佛像的特點. 於BE 2503年, 師父首次鑄造一小部分佛祖佛牌, 直到 BE 2513年, 鑄造第一期自身, 再到 BE 2514年, 鑄造了多期自身, 及第一期啪期. 當時百姓們又哭又跪,求Luang Phor Kasem返回寺廟住持,大師還是繼續禪定不受影響.民眾還將大師的生母請來游說,可母親也改變不了Luang Phor Kasem四處修行的決心. 母親不放心他,於是將龐大家產都分給了百姓,自己僅留了一個部份,在Luang Phor Kasem修行的山蓋了一個住所,打算可以就近照顧他. 後來受不了高山氣候生了重病,村民請醫師來診治,還是不見起色,母親知道時日無多,叫了一位小和尚來 ,給了小和尚21泰銖,並交代小和尚,若自己臨終前,一定要請Luang Phor Kasem來,而小和尚也照做,請了Luang Phor Kasem來. 當Luang Phor Kasem為母親頌經時,母親身體上方聚集了好大一群蜜蜂,盤旋了幾圈之後蜜蜂散去,母親也斷氣了,大師也紅了眼眶. 後來村民們湊了當時的700泰銖,幫她蓋了一個墳墓,而Luang Phor Kasem也離開了此地,往修行之路而行,弘揚佛法及照顧百姓.最後,來到他日後寺廟的所在地,當時那邊還是個墳墓,現在名為Wat Susanthailak. Luang Phor Kasem在生時,每天都很多人去找他,而他總是說很少,很多時候則保持沉默. Luang Phor Kasem說:“如果跟他們說太多的話,我就沒時間修行了. ” 有一次,有個小偷三更半夜來到Luang Phor Kasem的寺院,打算要偷大師的蚊帳. 然後他花了很大的勁也還沒把綁著蚊帳的繩子剪斷. 這時Luang Phor Kasem聽到聲音,就從禪定中出來,並出手幫小偷剪. 剪完之後,雙手把蚊帳奉上,而且還有“特別贈品”,那就是棉被與枕頭.當小偷接過棉被之後,Luang Phor Kasem還拍拍他的肩膀,吩咐他把米糧也拿去,要快點離開,不然就會被其他人發現. Luang Phor Kasem這樣的舉動,讓這小偷都不像小偷了. Luang Phor Kasem的心就是如此的清淨無一物,不執著任何的東西. 自從發生了這件事, Luang Phor Kasem就不再用蚊帳、棉被與枕頭了. 他以此來反省說:“這可能不是小偷啊,說不定是天神來試驗我的心,來給機會我修行。”奇怪的是,即使Luang Phor Kasem沒用蚊帳,也沒有用香料,但就算在墓地裡也未曾遭受蚊子叮咬過一口. 有一天, 有一印度族人來到南幫地區拜會Luang Phor Kasem. 當他見到大師後, Luang Phor Kasem 對著他說了 一句:“鴨沙路”後便獨自離開,當時周圍的人都覺得奇怪,為什Luang Phor Kasem會對著一個外族人說了一句連他們都不懂的話. 過後他們便對著這印族人說,你到底知道Luang Phor Kasem對您說的那一句話的意思嗎?那印族人便說,我不會聽泰語,也不知大師所說是什麼,但是我感覺得到大師是叫我在這裏等他,一會兒他便會來見我. 果然過了不久,Luang Phor Kasem便出現在那位印族人在身旁. 正常的寺廟修行,讓很多人見證了Luang Phor Kasem的神跡,比如師父自佛歷 BE2514開始就一直沒有沐浴洗過澡,在泰國炎熱的天氣裡,大師只要靜下心來念經,不但不會流汗,而且身上還會散發一種奇特的香味. 與不同國家、不同語言的善信交流,Luang Phor Kasem可以直接以心通的方式知道善信的需求. Luang Phor Kasem 未曾坐過任何交通工具,只靠一雙腳行坐,身上唯一的財產就是化緣的缽,一塊人骨及單薄的僧袍,甚至連一雙鞋也沒有,一直過著苦行的生活. Luang Phor Kasem在苦行間從沒要求過任何東西,對自己苦行的生活很滿意,並將在外化緣得到的東西,一 一分給其他僧人. 大師也不使用過枕頭睡覺,因為對大師而言,枕頭是奢侈的東西,只需要能夠容立身體的地方就很滿足了,並且大師睡覺及禪修都是在同一個地方. 曾經還有一次Luang Phor Kasem去參加法會,在為聖物加持的時候心髒突然停止了跳動,將近1個小時後,眾人都認為常人是無法在停止心跳這麼久後起死回生的,在醫務人員放棄治療准備離開的時候, Luang Phor Kasem自己突然醒了過來,對眾人說:“我還有沒有完成的事情。”之後又堅持繼續為這次佛牌加持,直到法式結束. 佛歷 BE 2524年的8月10日,下午4點左右,Luang Phor Kasem廟周邊剛剛下過大雨,有四名神秘的女信徒在拜會了Luang Phor Kasem,後Luang Phor Kasem讓其弟子阿順陪同這幾位女施主在寺廟參觀、參拜大殿,不久後這幾位女施主希望將一樣東西交給師父的助手阿順代交給師父,助手將四位女施主帶到了師父的念經房後回到寺廟的大殿收拾,當收拾完畢回到老師禪房的時候,這四位女施主已經無故消失,那個她們帶來的東西也突然爆炸,把Luang Phor Kasem的念經房炸掉了一半,寺廟的僧人們都認為高僧凶多吉少,可是Luang Phor Kasem卻安然無恙的從廢墟中自己走了出來,可見Luang Phor Kasem擋險、護體的法術有多麼的高強了. 由於Luang Phor Kasem是Lampang 的皇族後裔,擁有皇室血統,與生俱來就是有極高福報的高僧,但大師放棄了貴族的身份,堅定不移地實踐學習佛法及禪定. 大師每天都非常堅定過著苦行的生活,從沒在生活中要求過什麼。雖然大師可以享受貴族的生活,但還是希望選擇成為苦行僧。大師從不嫌棄百姓供品,無論食物是否腐壞,都樂於接受,是一位徹底遠離世俗. Luang Phor Kasem除了是一位愛民且清廉的好高僧,僧侶生涯之中也有著許多的奇妙故事讓後世流傳,高僧外表看起來很虛弱,實際上還蠻健康的,不過人總會老去,Luang Phor Kasem還是在 BE 2539年1月15日圓寂了,享年84歲. 仙游之前的幾個月內還大量制作了不少的佛牌聖物,給善信留下了自己最後的一點心意. |
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Thanks, Lorenzo Santana for mratas.com